Siena: The Contrade and The Palio History The Contrade (Districts) of Siena were instituted between the end of the 12th and the beginning of the 13th century, with administrative (tax collection, road maintenance) and public safety (police) responsibilities, etc.. These institutions, quartered in or around the parish churches, public meeting places or places of worship, were governed by a kind of mayor, who was answerable directly to the Podestà (Chief of Justice) and was assisted by councillors elected by the people of Contrada. The Structure of the contrade was completed after the formation of Military Companies (the army of the Republic) which enrolled every able man from 18 to 70 years of age. The Military Companies were in turn grouped into the so-called "Terzi" (Thirds), corresponding to the three territories Siena had been divided into : the Terzo di Città (a white cross on red ground), the Terzo di San Martino (St. Martin and the beggar on a wine-red ground), and the Terzo di Camollia (a black K on white ground). Each Terzo was commanded by a Master Standard-bearer (Gonfaloniere Maestro). The Captain of the People bore a standard with a Crowned Lion Rampant on red ground: he was the supreme Commander of the Militia. In the 14th century, the "famiglie" (clans) of Siena were distributed among the 42 Contrade, which were reduced to 23 between the 15th and 16th centuries. In time, the political and administrative reasons that had brought about the creation of the Contrade, became obsolete and the latter turned their attention more and more to the organisation of public games that had long been current in the town. The 23 Contrade took the names of Aquila (Eagle), Bruco (Caterpillar), Chiocciola (Snail), Civetta (Owl), Drago (Dragon), Gallo (Cockerel), Giraffa (Giraffe), Istrice (Porcupine), Leone (Lion), Liocorno o Leocorno
Siena: The Contrade and The Palio History The Contrade (Districts) of Siena were instituted between the end of the 12th and the beginning of the 13th century, with administrative (tax collection, road maintenance) and public safety (police) responsibilities, etc.. These institutions, quartered in or around the parish churches, public meeting places or places of worship,